The 1992 Abortion Policy adopted by the General Assembly states that we as Presbyterians hold both Position A (“pro-life”) and Position B (“pro-choice”) positions. The 1992 General Assembly’s action included adoption of the following recommendations:
B. We recommend that future publications of the denomination and its ministry units reflect the diversity of positions about problem pregnancies and abortion found herein. …
D. We recommend that the General Assembly acknowledge the prerogative of Presbyterian entities to participate in ecumenical and interfaith organizations that represent different points of view concerning abortion. We also urge the General Assembly Council and the presbyteries to affirm procedures by which particular churches may be assured that their mission funds will not be used in violation of conscience on this issue. (Minutes, 1992, Part I, pp. 373-74)
However, the only groups that receive funding or produce material or advocate on behalf of the PC(USA) are Presbyterians Affirming Reproductive Choice (PARO), the Washington Office, Women’s Ministries, and the Advisory Committee on Social Witness Policy (ACSWP). All of these organizations produce material and advocate specifically and diligently only for the “pro-choice” position. The following examples are offered:
- The Washington Office has advocated to Congress on behalf of the PC (USA) in support of all abortions, including late-term abortions.
- The PC(USA) is a member of Religious Coalition of Reproductive Choice (RCRC). We support them with non-designated money. None of their literature or advocacies, including their 2006 late-term abortion statement, reflects the current 1992 abortion policy.
Thus not only do publications not reflect Position A found in the 1992 Policy (but only Position B), but in addition, the Washington Office, ACSWP, and Women’s Ministries are funded with undesignated funds. This violates the call to see that churches be assured that their mission funds not be used in violation of their conscience on this issue:
Currently, there is no organization funded by the PC(USA) at the denomination level that advocates a pro-life position. This one-sided advocacy is not in compliance with our 1992 abortion policy, thus violating the 1992 policy’s call for the ecumenical and interfaith organizations to “represent different points of view concerning abortion.” While Presbyterian entities have joined and pay dues to RCRC, an entity that supports all abortions, no entity funded by the PC(USA) has joined or pays dues to the National Pro-Life Religious Council.